Luke Chrysoberges
Luke Chrysoberges | |
---|---|
Ecumenical Patriarch of Constantinople | |
Church | Church of Constantinople |
In office | 1157 – November 1169 |
Predecessor | Constantine IV of Constantinople |
Successor | Michael III of Constantinople |
Personal details | |
Died | November 1169 |
Luke Chrysoberges (Greek: Λουκᾶς Χρυσοβέργης;[a] died November 1169) was Patriarch of Constantinople between 1156 and 1169.
Ordained ministry
During Luke's patriarchate, several other major theological controversies occurred. In 1156–1157 the question was raised, whether Christ had offered himself as a sacrifice for the sins of the world to the Father and to the Holy Spirit only, or also to the Logos (i.e., to himself).[1] In the end a synod held at Constantinople in 1157 adopted a compromise formula, that the Word made flesh offered a double sacrifice to the Holy Trinity, despite the dissidence of Patriarch of Antioch-elect Soterichus Panteugenus.[2] During his term the theological issue of the relation between the Son and the Father in the Holy Trinity first appeared. The issue was created due to the explanation that one Demetrius of Lampi (in Phrygia) gave to the phrase of the Gospel of John «ὁ Πατήρ μου μείζων μου ἐστίν», which means my Father is bigger than me (John, XIV.29). Chrysoberges, at the behest of the Emperor Manuel I, convened several meetings of the synod in 1166 to solve the problem, which condemned as heretical the explanations of Demetrius and the laity that followed him.[3] Those who refused to submit to the synod's decisions had their property confiscated or were exiled.[g] The political dimensions of this controversy are apparent from the fact that a leading dissenter from the Emperor's doctrine was his nephew Alexios Kontostephanos.[4]
Other heresies continued to flourish in Byzantine possessions in Europe, including Bogomils, Paulicians, and Monophysites which Luke and his successors had difficulty in suppressing.[5]
Luke was also involved in a process of the Church trying to extract itself from too close an association with the secular life of the state. In 1115, the patriarch John IX Agapetos had sought to prevent clerics acting as advocates in lay courts. In December 1157, Chrysoberges extended this prohibition to all "worldly" occupations. In a still-extant cannon, he wrote: "we have observed that some of those enrolled in the clergy have uncanonically involved themselves in worldly affairs. Some have taken on posts as curators or overseers of aristocratic houses and estates; others have undertaken the collection of public taxes... others have accepted dignities and magistracies assigned to the civil establishment.... we enjoin such people to desist from now on from all the aforesaid occupations, and to devote themselves to ecclesiastical exigencies...."[6] Such a separation of church and state was key to preserve the church from undue secular influence over matters it considered strictly clerical. This was especially key at the time as the rule of the Emperor Manuel I Comnenos was noted for its autocratic style and caesaropapism, and though idiosyncratic, generally made the patriarchate subservient directly to the needs of the state.[7]
Notes
- ^ Chrysoberges meaning "golden wand"
References
- ^ J. H. Kurtz, History of the Christian Church to the Restoration, 265–266
- ^ a b Hugh Eteriano, Janet Hamilton, Sarah Hamilton e Bernard Hamilton (2004). Contra Patarenos. BRILL. p. 114. ISBN 9789004140004. Retrieved September 4, 2011.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - ^ Hussey, pp. 152–153.
- ^ P. Magdalino, The Empire of Manuel I Komnenos, 217
- ^ Hussey, p. 162.
- ^ Magdalino, p. 306.
- ^ Magdalino, pp. 308–309.
Sources
- Οικουμενικό Πατριαρχείο
- J.M. Hussey. The Orthodox Church in the Byzantine Empire. Oxford: University Press, 1986.
- Kurtz, Johann Heinrich (1860). "Dogmatic Controversies, 12th and 14th Centuries". History of the Christian Church to the Reformation. T. & T. Clark.
- Magdalino, Paul (2002) [1993]. The Empire of Manuel I Komnenos, 1143–1180. Cambridge: Cambridge University Press. ISBN 0-521-52653-1.
Eastern Orthodox Church titles | ||
---|---|---|
Preceded by | Patriarch of Constantinople 1156–1169 | Succeeded by |
- v
- t
- e
(Roman period, 38–330 AD)
(Roman period, 330–451 AD)
(Byzantine period, 451–1453 AD)
- Anatolius
- Gennadius I
- Acacius
- Fravitta
- Euphemius
- Macedonius II
- Timothy I
- John II
- Epiphanius
- Anthimus I
- Menas
- Eutychius
- John III
- John IV
- Cyriacus II
- Thomas I
- Sergius I
- Pyrrhus
- Paul II
- Peter
- Thomas II
- John V
- Constantine I
- Theodore I
- George I
- Paul III
- Callinicus I
- Cyrus
- John VI
- Germanus I
- Anastasius
- Constantine II
- Nicetas I
- Paul IV
- Tarasius
- Nicephorus I
- Theodotus I
- Antony I
- John VII
- Methodius I
- Ignatios
- Photios I
- Stephen I
- Antony II
- Nicholas I
- Εuthymius I
- Stephen II
- Tryphon
- Theophylact
- Polyeuctus
- Βasil I
- Αntony III
- Nicholas II
- Sisinnius II
- Sergius II
- Eustathius
- Alexius
- Michael I
- Constantine III
- John VIII
- Cosmas I
- Eustratius
- Nicholas III
- John IX
- Leo
- Michael II
- Cosmas II
- Nicholas IV
- Theodotus II
- Neophytus I
- Constantine IV
- Luke
- Michael III
- Chariton
- Theodosius I
- Basil II
- Nicetas II
- Leontius
- Dositheus
- George II
- John X
- Michael IV†
- Theodore II†
- Maximus II†
- Μanuel I†
- Germanus II†
- Methodius II†
- Manuel II†
- Arsenius†
- Nicephorus II†
- Germanus III
- Joseph I
- John XI
- Gregory II
- Athanasius I
- John XII
- Nephon I
- John XIII
- Gerasimus I
- Isaias
- John XIV
- Isidore I
- Callistus I
- Philotheus
- Macarius
- Nilus
- Antony IV
- Callistus II
- Matthew I
- Euthymius II
- Joseph II
- Metrophanes II
- Gregory III
- Athanasius II
(Ottoman period, 1453–1923 AD)
- Gennadius II
- Isidore II
- Joasaph I
- Sophronius I
- Mark II
- Symeon I
- Dionysius I
- Raphael I
- Maximus III
- Nephon II
- Maximus IV
- Joachim I
- Pachomius I
- Theoleptus I
- Jeremias I
- Joannicius I
- Dionysius II
- Joasaph II
- Metrophanes III
- Jeremias II
- Pachomius II
- Theoleptus II
- Matthew II
- Gabriel I
- Theophanes I
- Meletius I
- Neophytus II
- Raphael II
- Cyril I
- Timothy II
- Gregory IV
- Anthimus II
- Cyril II
- Athanasius III
- Neophytus III
- Parthenius I
- Parthenius II
- Joannicius II
- Cyril III
- Paisius I
- Parthenius III
- Gabriel II
- Parthenius IV
- Dionysius III
- Clement
- Methodius III
- Dionysius IV
- Gerasimus II
- Athanasius IV
- James
- Callinicus II
- Neophytus IV
- Gabriel III
- Neophytus V
- Cyprianus
- Athanasius V
- Cyril IV
- Cosmas III
- Jeremias III
- (Callinicus III)
- Paisius II
- Seraphim I
- Neophytus VI
- Cyril V
- Callinicus IV (III)
- Seraphim II
- Joannicius III
- Samuel
- Meletius II
- Theodosius II
- Sophronius II
- Gabriel IV
- Procopius
- Neophytus VII
- Gerasimus III
- Gregory V
- Callinicus V (IV)
- Jeremias IV
- Cyril VI
- Eugenius II
- Anthimus III
- Chrysanthus
- Agathangelus
- Constantius I
- Constantius II
- Gregory VI
- Anthimus IV
- Anthimus V
- Germanus IV
- Meletius III
- Anthimus VI
- Cyril VII
- Joachim II
- Sophronius III
- Joachim III
- Joachim IV
- Dionysius V
- Neophytus VIII
- Anthimus VII
- Constantine V
- Germanus V
- Meletius IV
(Turkish period, since 1923 AD)
- † in exile at Nicaea
- Christianity portal