Pesaro Madonna
Pesaro Madonna (replica) | |
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Artist | Replica of Titian's original painting displayed during conservation |
Year | 1519–1526 |
Medium | Oil on canvas |
Dimensions | 4.88 m × 2.69 m (16.0 ft × 8.8 ft) |
Location | Santa Maria Gloriosa dei Frari, Venice |
The Pesaro Madonna (Italian: Pala Pesaro) (better known as the Madonna di Ca' Pesaro) is a painting by the late Italian Renaissance master Titian, commissioned by Jacopo Pesaro, whose family acquired in 1518 the chapel in the Frari Basilica in Venice for which the work was painted, and where it remains today. Jacopo was Bishop of Paphos, in Cyprus, and had been named commander of the papal fleet by the Borgia pope, Alexander VI.[1] This painting recalls one of Titian's earliest paintings Jacopo Pesaro being presented by Pope Alexander VI to Saint Peter, c. 1510-11[2]
Aesthetics
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/1a/Santa_Maria_Gloriosa_dei_Frari_%2850444016206%29.jpg/220px-Santa_Maria_Gloriosa_dei_Frari_%2850444016206%29.jpg)
Titian shows his patron in a devotional pose, kneeling before the Virgin and presented to her by Saint Peter. Prominently displayed on the step is Saint Peter's key; its diagonal plane, leading toward the Virgin, parallels that of Jacopo. The Virgin's position at the top of the steps alludes to her celestial role as Madonna della Scala (Madonna of the Stairs) and as the Stairway to Heaven. Titian actually used his wife, who died in childbirth soon after, as the model for the Virgin Mary in this work.[3]
The large red banner at the far left prominently displays the papal arms in the center and those of Jacopo below. Also displayed is a laurel branch, a symbol of victory. An unidentified knight has two prisoners in tow, a turbaned Turk and a Moor, probably a reference to Jacopo's victory over the Turks in 1502.[1] At the right, Saint Francis of Assisi links the five kneeling Pesaro family members to Christ, suggesting that through his own route of identification with Christ's salvation can be achieved. Just behind Saint Francis is Saint Anthony of Padua - both, like Saint Bernardino, are Franciscans, as is the church of Santa Maria Gloriosa dei Frari.
The members of the donor's family are motionless. All the other figures gesture energetically and occupy diagonal planes.[1] The steps, surmounted by large columns cut off at the top, are thrust diagonally back into space. Infant angels appear on the cloud above. One seen in rear view holds the Cross. The back of this angel is juxtaposed with the infant Christ, who turns playfully on Mary's lap and looks down at Saint Francis, who returns his gaze. The fabrics are characteristically rich and textured, particularly the flag and costumes. This attention to material textures is further enhanced by the variation of bright lights and dark accents in the sky. The light of Venice, sparkling in its waterways, seems to illuminate this painting.
Composition
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When Titian painted this altarpiece, he broke with a centuries-long tradition of placing the devotional figures (the Virgin and Child) in the center of the painting and the painted space. By doing this, he allowed for a greater sense of movement through the painting, presaging the Baroque period's more complicated compositional techniques. The painting is particularly innovative and shows an example of developed High-Renaissance style, as Titian has used diagonal and triangular principles to draw the viewer's eye up to the Madonna and Child, thus creating hierarchy within the work and shows that the Pesaro family are pious.[1]
The architectural setting, involving the two large columns (which have been cropped to fit the altarpiece) draw emphasis vertically and to the height of the work; which draws the eye Heavenwards. These columns in the center of the painting are unprecedented in Renaissance painting, and are the subject of some controversy. X-rays reveal that Titian painted several other architectural elements in their place before settling on the columns. Some critics have even speculated that Titian did not paint the columns.[4] The outdoors setting suggests that the activity is taking place in a portico, in which the grandeur of the columns somehow belittles the human beings which leave the figures and the viewer almost in awe of the greater implied force.
Removal and restoration
Following the May 2012 earthquakes in Northern Italy, Titian's painting was removed from view and began a lengthy conservation treatment funded by the non-profit organization Save Venice Inc.[5] While the painting was being conserved, a replica photograph was displayed in the church. On September 21, 2017, more than 400 people attended a ceremony celebrating the re-installation of Titian's restored altarpiece. [6]
See also
References
- ^ a b c d e "Titian's Madonna of the Pesaro Family". Smarthistory at Khan Academy. Archived from the original on October 7, 2014. Retrieved March 11, 2013., video.
- ^ "Titian's Madonna of the Pesaro Family". Smarthistory at Khan Academy. Archived from the original on October 7, 2014. Retrieved March 11, 2013., text.
- ^ Santa Maria Gloriosa dei Frari, Venice, accessed March 11, 2013
- ^ Titian: Madonna di Ca’ Pesaro, Venice an online exhibit, the University of Mary Washington. Accessed March 11, 2013
- ^ "Save Venice Inc. | Dedicated to preserving the artistic heritage of Venice". Save Venice Inc. | Dedicated to preserving the artistic heritage of Venice. Retrieved 2019-12-08.
- ^ "Save Venice Inc. restores Titian's Madonna di Ca' Pesaro". artdaily.cc. Retrieved 2019-12-08.
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- Jacopo Pesaro being presented by Pope Alexander VI to Saint Peter (1503–1506)
- A Man with a Quilted Sleeve (c. 1509)
- La Schiavona (1510–1512)
- A Man
- New York, c. 1512)
- (Indianapolis, c. 1515
- Shepherd with a Flute (c. 1510–1515)
- A Man in a Red Cap (c. 1510–1515)
- A Sick Man (1515)
- Jacopo Sannazaro (c. 1514–1518)
- Gian Giacomo Bartolotti da Parma (c. 1515)
- A Knight of Malta (c. 1515)
- Vincenzo Mosti (c. 1520)
- Young Woman in a Black Dress (c. 1520)
- Man with a Glove (c. 1520)
- Laura Dianti (c. 1520–1525)
- Alfonso I d'Este (1523)
- A Lady (c. 1525–1565)
- Federico II Gonzaga (c. 1529)
- Giacomo di Andrea Dolfin (c. 1531–1532)
- Alfonso d'Avalos with a Page (1533)
- Charles V with a Dog (1533)
- Ippolito de' Medici (1532–1533)
- Giacomo Doria (1533–1535)
- Charles V (1533–1535)
- Isabella d'Este (1534–1536)
- La Bella (1536)
- Girl in a Fur (1536–1538)
- Count Antonio Porcia and Brugnera (c. 1535–1540)
- A Man with a Falcon (c. 1537)
- Eleonora Gonzaga della Rovere (1538)
- Francesco Maria della Rovere (1538)
- Cardinal Pietro Bembo (1539–1540)
- Benedetto Varchi (c. 1540)
- Pope Sixtus IV (c. 1540)
- A Young Englishman (1540–1545)
- Ranuccio Farnese (c. 1542)
- Clarissa Strozzi (1542)
- The Vendramin Family (1543–1547)
- Pietro Aretino (1545)
- Lavinia Vecellio (c. 1545)
- Pope Paul III (1545–1546)
- Pope Paul III Wearing a Camauro (1545–1546)
- Pope Paul III and His Grandsons (1545–1546)
- Cardinal Alessandro Farnese (c. 1545–1546)
- Pier Luigi Farnese (1546)
- Andrea Gritti (c. 1546–1550)
- Charles V (on horseback) (1548)
- Charles V (seated) (1548)
- Isabella of Portugal (1548)
- John Frederick I, Elector of Saxony (c. 1550–1551)
- A General (c. 1550)
- Philip II in Armour (1551)
- Cardinal Cristoforo Madruzzo (1552)
- Philip II (1554)
- Woman Holding an Apple (c. 1550–1555)
- Christina of Denmark (1555–1556)
- Girl with a Platter of Fruit (c. 1555–1558)
- Fabrizio Salvaresio (1558)
- An Unknown Lady (c. 1550–1560 – also attributed to Titian's workshop)
- Jacopo Strada (1567–1568)
- A Lady in White (c. 1561)
- Self-Portrait (1546–1547)
- Self-Portrait (c. 1560)
- Detroit Trio (c. 1500 – also attributed to Giorgione and others)
- The Birth of Adonis (c. 1506–1508)
- The Legend of Polydoros (c. 1506–1508)
- Justice (c. 1508)
- Pastoral Concert (c. 1509 – also attributed to Giorgione)
- Dresden Venus (with Giorgione, c. 1510)
- The Lovers (c. 1510 – attributed)
- The Three Ages of Man (c. 1512–1514)
- Sacred and Profane Love (c. 1514)
- The Feast of the Gods (1514)
- Venus and Cupid (1510–1515)
- Lucretia and her Husband (1515)
- The Bravo (c. 1515)
- Flora (c. 1515)
- Vanity (c. 1515)
- Violante (c. 1515)
- Woman with a Mirror (c. 1515)
- The Worship of Venus (1518–19)
- Venus Anadyomene (c. 1520)
- Bacchus and Ariadne (1520–1523)
- The Bacchanal of the Andrians (1523–1526)
- Allegory of Marriage (c. 1530–1535)
- Eleven Caesars (1536–1540)
- Venus of Urbino (1538)
- Alfonso d'Avalos Addressing his Troops (1540)
- Venus and Musician (several versions, 1540s–1570s)
- Tityus (1549)
- Sisyphus (1549)
- Danaë (several versions; 1543–1565)
- Venus and Adonis (several versions)
- Mars, Venus and Amor (c. 1550)
- Pardo Venus (1551)
- Venus with a Mirror (1555)
- Perseus and Andromeda (1554–1556)
- Diana and Actaeon (1556–1559)
- Diana and Callisto (1556–1559)
- The Death of Actaeon (c. 1559–1575)
- The Rape of Europa (c. 1560–1562)
- The Concert (c. 1543–1564)
- Venus Blindfolding Cupid (c. 1565)
- Allegory of Prudence (c. 1565–1570)
- Nymph and Shepherd (c. 1570)
- Tarquin and Lucretia (comp. 1571)
- Flaying of Marsyas (1570–1576)
- Christ Carrying the Cross (c. 1505 – also attributed to Giorgione)
- Bache Madonna (c. 1508)
- Flight into Egypt (c. 1508)
- Lochis Madonna (1508–1510)
- Saint Mark Enthroned (c. 1510)
- The Gypsy Madonna (c. 1510)
- Holy Family with a Shepherd (c. 1510)
- Christ and the Adulteress
- Glasgow, c. 1510)
- (Vienna, c. 1520
- Virgin and Child Between Saints Anthony of Padua and Roch (c. 1511)
- The Resurrected Christ (c. 1511–12)
- Baptism of Christ (c. 1512)
- Virgin and Child with Saints Stephen, Jerome and Maurice (Paris; c. 1510–1525)
- Miracle of the Jealous Husband (1511)
- Rest on the Flight into Egypt (c. 1512)
- Balbi Holy Conversation (c. 1513)
- Noli me tangere (c. 1514)
- The Archangel Raphael and Tobias (c. 1512–1514; c. 1540–1545)
- Salome
- Rome, c. 1515)
- (Madrid, c. 1550)
- (Private, c. 1570
- Madonna of the Cherries (1515)
- The Tribute Money (c. 1516)
- Assumption of the Virgin (1516–1518)
- The Virgin and Child with Saint George and Saint Dorothy (1516–1518)
- Virgin and Child with Saint John the Baptist and an Unidentified Saint (c. 1515–1520)
- Madonna and Child with Four Saints (c. 1516–1520)
- Pesaro Madonna (1519–1526)
- Virgin and Child with Saints Anthony Abbot, Jerome and Francis (c. 1519)
- Gozzi Altarpiece (1520)
- Virgin and Child with Saints Stephen, Jerome and Maurice (Vienna; c. 1520)
- Malchiostro Annunciation (c. 1520)
- The Entombment of Christ (c. 1520)
- Averoldi Polyptych (1520–1522)
- Saint Francis Receiving the Stigmata (1525)
- The Assassination of Saint Peter Martyr (1529)
- Aldobrandini Madonna (1530)
- Madonna of the Rabbit (1530)
- Madonna of the Roses (c. 1530)
- Penitent Magdalene (1531)
- Saint Jerome in Penitence (1531)
- Pilgrims at Emmaus (c. 1533–1534)
- Supper at Emmaus (c. 1534; c. 1545)
- The Presentation of the Virgin at the Temple (1534–1538)
- Saint John the Baptist (1540)
- Sciarra Madonna (c. 1540)
- The Crowning with Thorns (1542–43)
- Ecce Homo
- Vienna, 1543
- David and Goliath (c. 1542–1544)
- Abraham and Isaac (c. 1543–1544)
- Cain and Abel (c. 1543–1545)
- Serravalle Altarpiece (1548)
- Castello Roganzuolo Altarpiece (1549)
- The Fall of Man (c. 1550)
- Penitent Magdalene (c. 1550)
- Saint Jerome in Penitence (1552)
- The Martyrdom of Saint Lawrence (c. 1548–1559)
- La Gloria (1554)
- Christ Appearing to his Mother after his Resurrection (1554)
- Mater Dolorosa (c. 1555)
- Saint Jerome in Penitence (1575)
- Crucifixion (1558)
- The Entombment (1559)
- Saint Margaret and the Dragon (c. 1559)
- Annunciation (1559–1564)
- Madonna and Child with Saints Luke and Catherine of Alexandria (c. 1560)
- Penitent Magdalene (1565)
- Saint Dominic (c. 1565)
- Judith with the Head of Holofernes (c. 1570)
- Religion saved by Spain (1572–1575)
- Saint Sebastian (c. 1575)
- The Crowning with Thorns (1576)
- Pietà (1576)